Life is the primal impulse towards a never ending search for vitality and also the struggle to survive. Without death the life force could not exist. It has been said we come into the world with death beside us. And in the end our physical death is the ultimate rite of passage. This begs the questions: What is my relationship with my own mortality? How does the certainty of my own death inform my life? What are contemporary practices to support living and dying in these complex times of cultural and environmental crisis and “the great separation” from self and nature?

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Death is the ultimate agent of transformation—be it a physical death or “the little deaths” encountered throughout life.  Indigenous cultures developed rituals to aid and guide people through these stages of change and renewal, utilizing the power of death to enhance and intensify these experiences.

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Death is the ultimate agent of transformation—be it a physical death or “the little deaths” encountered throughout life. Indigenous cultures developed rituals to aid and guide people through these stages of change and renewal, utilizing the power of death to enhance and intensify these experiences. For the Mayan people this ceremony was played out on…

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Physical death is the ultimate rite of passage that we are preparing for on some level throughout
our life. Sometimes this “preparing” looks like denial; sometimes sudden illness or life-threats
surprise us into looking squarely at the inevitable truth. The more consciously we can turn our
attention to our mortality, the more able we are to turn our life’s focus toward that which truly
matters to us during this one precious lifetime.

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Death is the ultimate agent of transformation—be it a physical death or “the little deaths” encountered throughout life.  Indigenous cultures developed rituals to aid and guide people through these stages of change and renewal, utilizing the power of death to enhance and intensify these experiences.

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Death is the ultimate agent of transformation—be it a physical death or “the little deaths” encountered throughout life. Indigenous cultures developed rituals to aid and guide people through these stages of change and renewal, utilizing the power of death to enhance and intensify these experiences. For the Mayan people this ceremony was played out on…

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Throughout time and cultures, people have crossed borders of their ordinary lives seeking contact with the Mystery. An experience of Oneness, it is beyond any fixed identity. Called by many names, known in a myriad of ways, yet it is ungraspable. In the wide-open view of this Mystery, living and dying are fundamentally interdependent. So too is our recognition of being wholly and completely interconnected with it all.

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