Throughout time and cultures, people have crossed borders of their ordinary lives seeking contact with the Mystery. An experience of Oneness, it is beyond any fixed identity. Called by many names, known in a myriad of ways, yet it is ungraspable. In the wide-open view of this Mystery, living and dying are fundamentally interdependent. So too is our recognition of being wholly and completely interconnected with it all.

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Death is the ultimate agent of transformation—be it a physical death or “the little deaths” encountered throughout life. Indigenous cultures developed rituals to aid and guide people through these stages of change and renewal, utilizing the power of death to enhance and intensify these experiences. For the Mayan people this ceremony was played out on…

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In these times of change and uncertainty, it is crucial that we show up for our community in ways that truly serve. The world is calling us to listen in new and old ways to connect with the land and each other for personal and collective healing. We are being called to show up in…

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Perhaps you are one of the many women called to this ceremony. Maybe it is time to move deeper into the questions: What is asked of me? How do you source myself? How do I recognize the ancient myths guiding my life? What is drawing me toward the threshold? A descent, incubation, or an emergence? Is this a time of letting go or a time to reclaim? What do I offer in service to the greater?

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Throughout the ages, elder women have enjoyed sitting in circle to weave the rich tapestries of their stories, stories that continued to warm and inspire people across time and culture.

What about us, now, in our time? As women in all stages of growing into our greater years, there is a growing passion and a commitment to tell our own stories

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Life is the primal impulse towards a never ending search for vitality and also the struggle to survive. Without death the life force could not exist. It has been said we come into the world with death beside us. And in the end our physical death is the ultimate rite of passage. This begs the questions: What is my relationship with my own mortality? How does the certainty of my own death inform my life? What are contemporary practices to support living and dying in these complex times of cultural and environmental crisis and “the great separation” from self and nature?

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The twelve day immersion ceremony involves four days of preparation, four days and nights of fasting alone, and four days of incorporation in Death Valley.  (Payahüünadü), at Baker Creek Campground, and the solo threshold phase of the ceremony will take place in Death Valley National Park (Tüpippüh Valley).

 

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Telling one’s own story is an ancient art. Nowadays, we have forgotten how to listen and how to tell. Yet the very survival of our species depends on our ability to communicate with each other in such ways as to be mutually enriched by the telling and the listening. If we cannot tell with expression, our life is mute. If we cannot listen like a mirror, we cannot reflect back the wholeness of the four shields — the body, soul, mind and spirit of the teller.

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