This is an offering to celebrate and hold the broad, and diverse experiences of what it is to be a woman in this moment in time. Since time immemorial Rites of Passage Ceremonies have facilitated change, offering a simple but indispensable container to transition from one life stage to another, to let go of (die to) the old and step in (birth) anew, so that life can continue.

What underlies these rites is the understanding of the circular, seasonal, and regenerative nature of life and death. This knowing runs deep in the female body. Despite the patrilinear impact of the last few thousand years that imposed a culture in which the feminine was largely exiled, we are still informed by the cyclical ebbing and flowing rhythm of circular time, and an innate understanding of the evolutionary necessity of change that lives in our bones.

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The twelve day ceremony involves four days of preparation, four days and nights of fasting alone, and four days of incorporation.  The prep and post fast portions of the program will be held in the Owen’s Valley (Payahüünadü), at Baker Creek Campground, and the solo threshold phase of the ceremony will take place in Death Valley National Park (Tüpippüh Valley).

 

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“Deep within we know.  No matter how much dissociation and trauma we may carry, we still know.  We know in our bones when life has grown stale and the skin around us begins to itch and crack.  We know when our restless desire to break free, to open, to come out, to wake up no…

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This program is currently full and now waitlist only. To be added to the waitlist, please use this link and fill out the application form. ____________________________________________________________________________ For the first time, we are offering an 8-day training centered exclusively on women rites and earth-based ceremonies in the modern day wilderness Rites of Passage context. Using a…

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“It may be that when we no longer know what to do,  we have come to our real work  and when we no longer know which way to go,  we have begun our real journey.  The mind that is not baffled is not employed.  The impeded stream is the one that sings.” ~ Wendell Berry…

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This is an offering to celebrate and hold the broad, and diverse experiences of what it is to be a woman in this moment in time. Since time immemorial Rites of Passage Ceremonies have facilitated change, offering a simple but indispensable container to transition from one life stage to another, to let go of (die to) the old and step in (birth) anew, so that life can continue.

What underlies these rites is the understanding of the circular, seasonal, and regenerative nature of life and death. This knowing runs deep in the female body. Despite the patrilinear impact of the last few thousand years that imposed a culture in which the feminine was largely exiled, we are still informed by the cyclical ebbing and flowing rhythm of circular time, and an innate understanding of the evolutionary necessity of change that lives in our bones.

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yeshe ( Y ) (they/them) is a rites-of-passage guide, facilitator, storyteller and community organizer whose life and passion is dedicated to building collective resilience in times of deep change. yeshe’s work meets at the confluence of trans-local coalition-building, queer ecology and cultivating cultural resilience through ceremony and ritual.  They come to this work through years…

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The twelve day immersion ceremony involves four days of preparation, four days and nights of fasting alone, and four days of incorporation in Death Valley.  (Payahüünadü), at Baker Creek Campground, and the solo threshold phase of the ceremony will take place in Death Valley National Park (Tüpippüh Valley).

 

Read More

This is an offering to celebrate and hold the broad, and diverse experiences of what it is to be a woman in this moment in time. Since time immemorial Rites of Passage Ceremonies have facilitated change, offering a simple but indispensable container to transition from one life stage to another, to let go of (die to) the old and step in (birth) anew, so that life can continue.

What underlies these rites is the understanding of the circular, seasonal, and regenerative nature of life and death. This knowing runs deep in the female body. Despite the patrilinear impact of the last few thousand years that imposed a culture in which the feminine was largely exiled, we are still informed by the cyclical ebbing and flowing rhythm of circular time, and an innate understanding of the evolutionary necessity of change that lives in our bones.

Read More