yeshe ( Y ) (they/them) is a rites-of-passage guide, facilitator, storyteller and community organizer whose life and passion is dedicated to building collective resilience in times of deep change. yeshe’s work meets at the confluence of trans-local coalition-building, queer ecology and cultivating cultural resilience through ceremony and ritual.  They come to this work through years…

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The twelve day immersion ceremony involves four days of preparation, four days and nights of fasting alone, and four days of incorporation in Death Valley.  (Payahüünadü), at Baker Creek Campground, and the solo threshold phase of the ceremony will take place in Death Valley National Park (Tüpippüh Valley).

 

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This is an offering to celebrate and hold the broad, and diverse experiences of what it is to be a woman in this moment in time. Since time immemorial Rites of Passage Ceremonies have facilitated change, offering a simple but indispensable container to transition from one life stage to another, to let go of (die to) the old and step in (birth) anew, so that life can continue.

What underlies these rites is the understanding of the circular, seasonal, and regenerative nature of life and death. This knowing runs deep in the female body. Despite the patrilinear impact of the last few thousand years that imposed a culture in which the feminine was largely exiled, we are still informed by the cyclical ebbing and flowing rhythm of circular time, and an innate understanding of the evolutionary necessity of change that lives in our bones.

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Patrilinear hierarchical systems have pushed life on earth to the raw edge of social and ecological sustainability. Many of us feel the global crisis reverberating acutely in our own bodies, in the rawness of our personal lives, and in the torn fabric of our communities. And, at the same time, the ancient evolutionary imperative to re-member…

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Rite of  Passage ceremonies have been held in near infinite forms and shapes for thousands of years, shaping and shifting according to weather, landscape, ancestral lineages and the particular needs of the community which enacted them.   What sets modern rite of passages apart, is not so much the forms of ceremony we use today,…

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The twelve day immersion ceremony involves four days of preparation, four days and nights of fasting alone, and four days of incorporation in Death Valley.  (Payahüünadü), at Baker Creek Campground, and the solo threshold phase of the ceremony will take place in Death Valley National Park (Tüpippüh Valley).

 

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“It may be that when we no longer know what to do,  we have come to our real work  and when we no longer know which way to go,  we have begun our real journey.  The mind that is not baffled is not employed.  The impeded stream is the one that sings.” ~ Wendell Berry…

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The need to become anew lives deep in our ancestral bones because it was, and is, crucial for the survival of our communities that we let go of what no longer serves, and enter the calling of our new becoming. Life transitions are initiatory invitations to go out onto the land, to take time out…

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Since answering the call to guiding in 2011, Kim (she/they) has wandered deserts, mountains, rainforests, and the physical and psychic landscapes in between, with humans of all ages. This work began with wilderness therapy, and expanded into rites of passage, with the two often being intertwined on the shared journey of remembering our individual and…

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