Dark Nature: The Initiatory Descent into the West

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Aug 15th, 2027 - Aug 21st, 2027 | Inyo National Forest, CA | Betsy Perluss, Cynthia Morrow

Dark Nature is a seven-day initiatory immersion into the West—the season of descent, endings, and inward turning. Together we explore how life initiates us through loss, disruption, and change, and how meeting these passages consciously shapes our character and capacity to love. Through daily council, time alone on the land, and an overnight solo vigil on the fifth day, participants engage the lived arc of descent and return. Guided by the teachings of the West, this work strengthens our ability to remain present in uncertainty, release what no longer serves, and allow transformation to take root—restoring vitality within ourselves and within the communities we belong to.

Of all the movements within human nature, the dark—or fall—shield can feel the most compelling and the most frightening. It asks us to let go of what has come before, to release familiar identities, and to turn inward—toward feeling, memory, uncertainty, and dream. This is initiation. Here, what is no longer essential falls away. Here, we are asked to risk everything—or remain shaped by patterns that have outlived us. The way we meet this passage shapes our character, our destiny, and our capacity to love.


Initiation is woven throughout the life cycle. We are initiated by the turning of natural rhythms and by times of crisis, loss, and disruption. Each ending brings us again to a threshold. We may resist and become caught in the Underworld, or we may enter the descent and allow it to mature us. This movement—descent and return—is the ancient pattern of the hero’s journey lived in real time. The teachings of the West offer orientation and practices for walking this path with awareness, restoring balance and vitality within our own lives and within the families and communities we belong to.

During our days together, we will move through the four directions of the West, strengthening the parts of ourselves that allow us to meet endings and uncertainty without shutting down. This work restores vitality at the root and ripples outward into the lives we are part of.

This is a seven-day seminar, beginning mid-day on the first day and ending mid-day on the seventh. Each morning we gather in council. Each day you will go alone into the surrounding land to meet this terrain directly—through body, psyche, mind, and spirit. On the fifth day, the work deepens into a 24 hour solo vigil, a time of silence and descent held by the land. After each solo, and upon returning from the overnight vigil, we gather to give voice to what has emerged, allowing experience to settle into shared meaning.

Program Questions Contact: Betsy via [email protected]

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TUITION: $1000-$3500
DEPOSIT: $350

Sliding Scale: To honor the vast difference of financial resources among us, all of our program tuition is based on a sliding scale. We set forth no criteria and ask that you pay what is appropriate for your circumstances and access to financial resources. You can see recommendations on using the sliding scale here. If the low end of the sliding scale is still too much, scholarship assistance is available , please reach out to the office for more info.

Cancellations: Cancellations are hard on the participant, the School, and the guides. We respect the unpredictability of life, and we are diligent about running an organization sustainably.

  • If you cancel 60 or more days prior to the start date of your program, you will receive a full refund of any tuition paid, minus any deposits.
  • If you cancel 59 days or less prior to the start date of your program, and we can fill your spot, then you will receive a full refund of any tuition paid, minus any deposits.
  • If we cannot fill your spot, and you cancel within 59 days of the start of your program, then we hold you accountable for paying the tuition at the lowest end of the sliding scale.

Submit Waitlist form

This program is full; however, you may add your name to the Waitlist by clicking the Waitlist button below.

Submit enrollment form

 Please fill out and submit the enrollment form and then pay the program deposit below. Before you pay the deposit, please read deposit section below, all deposits are non-refundable and non-transferable. After your enrollment form is complete, please submit all health and liability forms.

Pay program deposit

Deposits: This deposit signifies your commitment to the program and is deducted from the tuition balance. All deposits are non-refundable and non-transferable. They cover the work of the specific course you signed up for, including all communication involved as well as the fee that guides pay to the school administration for the course accounting. 

Additional Deposit: Some programs require a second deposit to help us affirm commitments. Last minute cancellations make it hard to fill openings and incur a loss of income to the School and the guides.

Tuition Balance: Balance of tuition can be paid before or upon arrival. Simply deduct any deposits made from the amount you’ve chosen on the sliding scale.

Additional course details & Materials

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PROGRAM LOGISTICS:

We will meet at our Inyo Mountain basecamp midday on Sunday, August 15th, 2027. More detailed logistical information will be sent out prior to the program’s start. A camping fee of $75 will be collected at the start of the program.

You will be responsible for bringing your own food and equipment, though we can provide some gear if needed. We ask everyone to come prepared to live self-sufficiently. You will need to bring shelter and clothing suitable for a full range of inclement weather. 

All participants must submit the required health questionnaire and liability form.

If you have questions about the enrollment process contact us at [email protected] or call 760-938-3333


Recommended reading: The Final Crossing, by Scott Eberle and The Trail to the Sacred Mountain Handbook.

All publications are available at Lost Borders Press.

Tüpippüh (also known as Death Valley) is home of the Timbisha people and is the name of their ancestral and contemporary homeland. Miners came to this area in 1849 and the Timbisha’s land was stolen to create Death Valley National Monument in 1933. The Timbisha were allotted a 40 acre reservation in the park and also forced onto other reservations and into towns in the area.

To learn more about our commitment to regenerative relationships please visit Cultural Relations.