The Initiatory Nature of Loss

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Sep 13th, 2026 - Sep 20th, 2026 | Payahuunadü (Big Pine) and Eureka Valley, California | Petra Lentz-Snow, Gretchen (Grae) Gerlach

The land around us (and within us) teaches with each passing season, and with each flood, drought, fire and storm, that out of change, crisis and a dying to what was, there appears a new story of form and adaptation. And that how we respond and integrate change into the fabric of our ongoing story colors the character of what comes next.

Meredith Little, co-founder, School of Lost Borders

Loss is threaded into the fabric of our living since the very beginning.   Whether it is a death of a loved one, a serious illness, a loss of trust or a moral betrayal from which we fear we may not recover, few of us escape the earthly reality of suffering loss, in one form or another, during our life time.

Loss is always sharply personal. And, at this time, it also threads unequivibly with the greater landscape of unprecedented collective loss and social/ecological collapse. Is the illness of our own body personal or is it a healthy response to the greater unwellness of our environment? Is our grief over the loss of species, habitats, and entire ecosystems any less real than the personal losses we endure? How to separate our personal work around a loss of agency, identity, or belonging from the structural injustices and the complex trauma stacked up in our bodies and bloodlines? As humans of this time, we are swimming in a sea of grief that compounds and accentuates our personal struggle.

It is on these faultlines that we intend to make sanctuary together – stalking wholeness in the face of adversity, and making beauty in unlikely places.

If you feel the call to join this conversation, read on.

The landscape of Loss

A major loss comes with an impact greater than what can be integrated in real time.  It severs us irrevocably from the life we have lived up to that point, and delivers us to a starkly liminal reality. Nothing is ’normal’ here, though we may try to go through the motions of daily necessities as best as we are able.

This is not the neatly packaged and planned Rite of Passage. It is life on life’s terms.  These initiations are not chosen, they are braved. Most of the time, there is no container that can hold our experience. No ritual or ceremony to partner and uplift the intensity of our experience and no community to lean into. Modern culture has no way to hold this space.  It leans away. We are told the only way we will survive is to ignore the darkness and density of these thresholds, and function above them, as best we can.

Navigating the Territory

Without the ability to presence where we are, without the chance to feel, to grieve, to process, and steep in the profound lostness that is so often an integral part of the liminality, we can not navigate this territory. Ritual, container, and community are indispensable to support an individual to ability to navigate the rough territory of loss. Without the space and time to die to what was, without the tears to water the seeds that may have cracked open in the charred landscape of our remains, we cannot adapt, we cannot find our way into what is next.  As a result, a part of us may linger here for a long time - sometimes years, or decades - feeling stuck, encapsulated, being neither here nor there, while doing our best to outwardly appear ‘ok’ and fulfill life’s responsibilities.

A ceremony of Integration

And yet. There comes a moment when we know in our bones that it is time to bring these parts home. That it is time to mark a change, to physically acknowledge what was and is no longer.  So that we can formally step into life with what is true now and do so witnessed by the land - our body on the body of the Earth - and by some kind of kin/community.  What that looks like is different for everyone and there are no easy answers. How we move with what is unbearable, how we meet the unknown, how we find our yes to what is next is uniquely and preciously ours to decide.

This ceremony is offering a space to do this work.

Overview

We will use the Four Shields of Human Nature to work with loss and trauma through the lens of body, psyche, mind and spirit.  Through four distinct intentional solo immersions in wild nature, this container is dedicated to invite and support the natural movement toward healing and wholeness so deeply embedded in the primary life code.

An optional 24 hour solo is offered toward the end of our week together. Solo time on the land, story sharing, councils and group gatherings will hold and connect us, as well as reflect and honor our experiences.  In addition, we may invite personalized ceremony, through art, movement, and other creations.

During your time of fasting and aloneness, your guides will maintain a safe perimeter around the area, and another person will be nearby. Individual modifications to the solo are made based on medical and personal needs.

Note:  This work does not replace the longer framework of integration that therapy or other long-term approaches may offer.  If you are unsure if this ceremony is a good fit for you, please contact us for more information.

Location
Financial Support
Access

Who this offering is for: This ceremony is offered to people navigating personal loss, grief, or illness, and/or are wrestling with the grief, pain and groundlessness of this time, as well as folks who are involved in holding space for other people‘s loss and trauma, and rarely have a chance to be present with their own process.

It may be an opportunity to sever, grieve, and acknowledge a loss, it may be an invitation to celebrate and integrate the work that you have already done.  And, it may simply be a chance to be witnessed and held in ceremony. Come as you are. You are welcome here.

This ceremony is not a cure or a fix. It is a walking prayer, a pilgrimage, a place to be in conversation with the paradox of our living, a space to reclaim, reframe and practice wholeness, and an opportunity to be in ceremony, in the midst of whatever challenges we face, individually, as a community and as humans of this time.

Who we are: As guides of European descent – Petra, a German immigrant and Grae, a queer being raised in the Blackfoot watershed in Montana – we honor the gifts and cultural influences of our ancestors while recognizing the limitations of holding the identities we do in multi-racial, multi-cultural contexts. As we lean into the fierce, ongoing work of creating spaces for dialogue, healing and re-patterning of harmful dynamics in white-led spaces, we aspire to create cross-cultural ceremonial containers and remain committed to honoring diversity of cultural experience and creating a safe(r), brave(r) space to welcome participants from all backgrounds.

Program Questions Contact: [email protected]

EnrollButton

TUITION: $900 - $3,500
DEPOSIT: $300

Sliding Scale: To honor the vast difference of financial resources among us, all of our program tuition is based on a sliding scale. We set forth no criteria and ask that you pay what is appropriate for your circumstances and access to financial resources. You can see recommendations on using the sliding scale here. If the low end of the sliding scale is still too much, scholarship assistance is available , please reach out to the office for more info.

Cancellations: Cancellations are hard on the participant, the School, and the guides. We respect the unpredictability of life, and we are diligent about running an organization sustainably.

  • If you cancel 60 or more days prior to the start date of your program, you will receive a full refund of any tuition paid, minus any deposits.
  • If you cancel 59 days or less prior to the start date of your program, and we can fill your spot, then you will receive a full refund of any tuition paid, minus any deposits.
  • If we cannot fill your spot, and you cancel within 59 days of the start of your program, then we hold you accountable for paying the tuition at the lowest end of the sliding scale.

Submit Waitlist form

This program is full; however, you may add your name to the Waitlist by clicking the Waitlist button below.

Submit enrollment form

 Please fill out and submit the enrollment form and then pay the program deposit below. Before you pay the deposit, please read deposit section below, all deposits are non-refundable and non-transferable. After your enrollment form is complete, please submit all health and liability forms.

Pay program deposit

Deposits: This deposit signifies your commitment to the program and is deducted from the tuition balance. All deposits are non-refundable and non-transferable. They cover the work of the specific course you signed up for, including all communication involved as well as the fee that guides pay to the school administration for the course accounting. 

Additional Deposit: Some programs require a second deposit to help us affirm commitments. Last minute cancellations make it hard to fill openings and incur a loss of income to the School and the guides.

Tuition Balance: Balance of tuition can be paid before or upon arrival. Simply deduct any deposits made from the amount you’ve chosen on the sliding scale.

Additional course details & Materials

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ARRIVAL AND DEPARTURE: We encourage people to arrive by late afternoon/ evening of September 12th, the night before we officially start. Official program begin is at 10:00 a.m. on September 13th. We will complete our ceremony by 3pm on September 20th.

ADDITIONAL FEES: Camping Fee of $80 will be collected at the time of the program.

You will be responsible for bringing your own food and equipment, though we can provide some gear if needed. We ask everyone to come prepared to live self-sufficiently. You will need to bring shelter and clothing suitable for a full range of inclement weather. 

All participants must submit the required health questionnaire and liability form.

If you have questions about the enrollment process contact us at [email protected] or call 760-938-3333

We will gather in the eastern mountains of Payahuunadü (also known as the Inyo Mountains outside of Big Pine, California). These are the ancestral and contemporary lands of the Nüümü and Newe people.

To learn more about our commitment to regenerative relationships please visit Cultural Relations.